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  5:1
For every high priest who is from among men, on the behalf of men, standeth over those things which are of Aloha, to offer oblation and sacrifices for sins: |
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5:1
For every high priest, who is from among men, is established over the things of God, in behalf of men, that he may present the offering and the sacrifices for sin: |
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5:2
and (is one) who can humble himself, and suffer with those who know not and err, since he also himself with infirmity is clothed. |
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5:2
and he can humble himself, and sympathize with the ignorant and the erring, because he also is clothed with infirmity. |
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5:3
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins. |
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5:3
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins. |
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5:4
Yet no man to himself taketh the honour, but he who is called by Aloha, as of Aharun. |
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5:4
And no one taketh this honor on himself, but he who is called of God, as Aaron [was]. |
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5:5
Thus also the Meshiha glorified not himself to be a High Priest; but He [invested him with that office] who said to him, Thou art my Son, I to-day have begotten thee. |
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5:5
So also the Messiah did not exalt himself to become a High Priest; but He [appointed him] who said to him, Thou art my Son; this day have I begotten thee. |
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5:6
So, too, in another place he saith, Thou art the Priest for ever, after the likeness of Malki-Zedek. |
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5:6
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. |
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5:7
When also with flesh he had been clothed, prayer and supplication, with a powerful cry, and with tears, he offered up unto Him who was able from death to revive him, and was heard. |
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5:7
Likewise, when he was clothed in flesh, he presented supplication and entreaty with intense invocation, and with tears, to him who was able to resuscitate him from death; and he was heard. |
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5:8
And though he was the Son, yet from the fear and the sufferings which he sustained he learned obedience. |
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5:8
And though he was a son, yet, from the fear and the sufferings he endured, he learned obedience. |
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5:9
And so was he perfected, and became unto all them who obey him the Cause of eternal salvation; |
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5:9
And thus he was perfected and became the cause of eternal life to all them who obey him. |
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5:10
and was named by God, The High Priest after the likeness of Malki-Zedek. |
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5:10
And he was named of God, the High Priest after the likeness of Melchisedec. |
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5:11
But concerning this Malki-Zedek himself, we have much discourse to utter, and [which is] hard to explain, because ye are infirm in your hearing. |
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5:11
Now, concerning this person, Melchisedec, we have much discourse, which we might utter; but it is difficult to explain it, because ye are infirm in your hearing. |
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5:12 ¶
FOR ye ought to be teachers, on account of the time [occupied] by you in learning; but now ye have need again to be taught those which are the first scriptures of the beginningwords of Aloha; and need have ye for milk, and not for solid food. |
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5:12
For ye ought to be teachers, seeing ye have been long in the doctrine. But now ye need to learn again the first lines of the commencement of the oracles of God: and ye have need of milk, and not of strong food. |
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5:13
But every one whose food is milk is not versed in the doctrine of righteousness, because he is a babe. |
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5:13
For every one whose food is milk, is unversed in the language of righteousness, because he is a child. |
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5:14
But for the perfect is solid food; those, (namely,) who, because exercised, have trained their senses to distinguish the good and the evil. |
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5:14
But strong food belongeth to the mature who, being investigators, have trained their faculties to discriminate good and evil. |
