|
|
which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, |
|
|
Which ª
[ was] a figure ª
for ª
the ¹
time ª
then present, ª°
in ª
which ª
were offered ª°
both ª
gifts ª
and ª
sacrifices, ª
that could ª°
not ª
make ²°
him that did the service ²°
perfect, ª°¹¹
as pertaining ¹
to ²
the conscience; ª |
|
|
Which ª
[ was] a figure ª
for ª
the ¹
time ª
then present, ª°
in ª
which ª
were offred ª°
both ª
gifts ª
and ª
sacrifices, ª
that could ª°
not ª
make ²°
him that did the seruice ²°
perfect, ª°¹¹
as pertayning ¹
to ²
the conscience, ª |
|
|
And this was a figurative representation for the time in which oblations and victims have been offered; -those which have not been able to perfect the consciousness of him who offered them; |
|
|
and it was a symbol, for that time, during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them: |
|