Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.

Howbeitª [there is] notª inª every manª that knowledge:ª forª someª with conscienceª of the¹ idolª untoª this hourª eatª° [it] asª a thing offered unto an idol;ª andª their²¹ conscience²¹ beingª° weakª is defiled.ª°

Howbeitª there is notª inª euerie manª that knowledge:ª forª someª with conscienceª of the¹ idoleª vntoª this houre,ª eateª° it asª a thing offred vnto an idole,ª andª their²¹ conscience²¹ beingª° weake,ª is defiled.ª°

But not in every man is this knowledge; for there are some who in their conscience until now (believe) that, with respect to idols, as of that which hath been sacrificed we eat. And because of weakness their conscience is defiled.

But there is not [this] knowledge in every man; for there are some, who, to the present time, in their conscience, eat [it] as an offering to idols; and because their conscience is weak, it is defiled.

Ἀλλ' οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.

Other not in unto-all the-one an-acquainting; ones moreover unto-the-one unto-a-mannering-together-of unto-if-which unto-adjusted of-the-one of-an-image as image-surged they-eat-belongeth, and the-one a-seeing-together of-them un-vigored being it-be-defiled.