and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

There is difference [also] betweenª° a wifeª andª a virgin.ª The¹ unmarried womanª careth forª° the thingsª of the¹ Lord,ª thatª she may beª° holyª bothª in bodyª andª in spirit:ª butª she that is marriedª° careth²° for¹ the thingsª of the¹ world,ª howª she may pleaseª° [her] husband.ª

There is difference also betweenª° a wifeª andª a virgin:ª the¹ vnmaried womanª careth forª° the thingsª of the¹ Lord,ª thatª shee may beª° holy,ª bothª in bodyª andª in spirit:ª butª she that is married,ª° careth²° for¹ the thingsª of the¹ worlde,ª howª shee may pleaseª° her husband.ª

But there is a distinction between the wife and the virgin. She who hath no man is thoughtful of the things of her Lord, that she may be holy in her body and in her spirit; and she who hath a husband is thoughtful of the world, that so she may please her husband.

There is a difference also between a wife and a maiden. She who is without a husband, thinketh of things pertaining to her Lord, that she may be holy in her body and in her spirit. But she who hath a husband, thinketh of things pertaining to the world, how she may please her husband.

καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία [καὶ] τῷ σώματι καὶ τῷ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.

and it-had-come-to-be-portioned-to. And the-one a-woman the-one un-married and the-one a-maiden it-worrieth-unto to-the-ones of-the-one of-Authority-belonged, so it-might-be hallow-belonged [and] unto-the-one unto-a-body and unto-the-one unto-a-currenting-to; the-one moreover having-married-unto it-worrieth-unto to-the-ones of-the-one of-a-configuration, unto-whither it-might-have-pleased unto-the-one unto-a-man.