|
  3:1 ¶
What advantage then hath the Jew? or what is the profit of circumcision? |
|
3:1 ¶
What°
advantage°
then°
hath the°
Jew?°
or°
what°
profit°
[is there] of circumcision?° |
|
3:2
Much every way: first of all, that they were intrusted with the oracles of God. |
|
3:2
Much°
every°°
way:°
chiefly,°°
because°°
that°
unto them were committed°°
the°
oracles°
of God.° |
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3:3
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? |
|
3:3
For°
what°
if°
some°
did not believe?°°°
shall°°
their°°
unbelief°°
make°°
the faith°
of God°
without effect?°°°°° |
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3:4
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. |
|
3:4
God forbid:°°°
yea,°
let°°
God°
be°°
true,°
but°
every°
man°
a liar;°
as°
it is written,°°
That°
thou mightest°
be justified°°°
in°
thy°
sayings,°
and°
mightest overcome°°
when°
thou°
art judged.°° |
|
3:5
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) |
|
3:5
But°
if°
our°
unrighteousness°
commend°°
the righteousness°
of God,°
what°
shall we say?°°°
[Is] God°
unrighteous°
who taketh°°
vengeance?°
(I°
speak°°
as°
a man)° |
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3:6
God forbid: for then how shall God judge the world? |
|
3:6
God forbid:°°°
for then°
how°
shall°°
God°
judge°°°
the°
world?° |
|
3:7
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? |
|
3:7
For°
if°
the°
truth°
of God°
hath more abounded°°
through°
my°
lie°
unto°
his°°
glory;°
why°
yet°
am°°
I also°
judged°°
as°
a sinner?° |
|
3:8
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. |
|
3:8
And°
not°
[rather], (as°
we be slanderously reported,°°
and°
as°
some°
affirm°°
that we°
say,)°°°
Let us°
do°°
evil,°
that°
good°
may come?°°
whose°
damnation°
is°°
just.° |
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3:9
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; |
|
3:9
What°
then?°
are we better°°
[than they]? No,°
in no wise:°
for°
we have before proved°°
both°
Jews°
and°
Gentiles,°
that they are°°
all°
under°
sin;° |
|
3:10
as it is written, There is none righteous, no, not one; |
|
3:10
As°
it is written,°°°
There is°°
none°
righteous,°
no, not°
one:° |
|
3:11
There is none that understandeth, There is none that seeketh after God; |
|
3:11
There is°°
none°
that understandeth,°°
there is°°
none°
that seeketh after°°
God.° |
|
3:12
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one: |
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3:12
They are°°
all°
gone out of the way,°°
they are°°
together°
become unprofitable;°°
there is°°
none°
that doeth°°
good,°
no,°
not°°
one.°°°° |
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3:13
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips: |
|
3:13
Their°°
throat°
[is] an open°°
sepulchre;°
with their°°
tongues°
they have used deceit;°°
the poison°
of asps°
[is] under°
their°°
lips:° |
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3:14
Whose mouth is full of cursing and bitterness: |
|
3:14
Whose°
mouth°
[is] full°°
of cursing°
and°
bitterness:° |
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3:15
Their feet are swift to shed blood; |
|
3:15
Their°°
feet°
[are] swift°
to shed°°
blood:° |
|
3:16
Destruction and misery are in their ways; |
|
3:16
Destruction°
and°
misery°
[are] in°
their°°
ways:° |
|
3:17
And the way of peace have they not known: |
|
3:17
And°
the way°
of peace°
have°°
they not°
known:°° |
|
3:18
There is no fear of God before their eyes. |
|
3:18
There is°°
no°
fear°
of God°
before°
their°°
eyes.° |
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3:19
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: |
|
3:19
Now°
we know°°
that°
what things soever°
the°
law°
saith,°°
it saith°°
to them°
who are under°
the°
law:°
that°
every°
mouth°
may be stopped,°°
and°
all°
the°
world°
may become°°
guilty°
before God.° |
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3:20
because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin. |
|
3:20
Therefore°
by°
the deeds°
of the law°
there shall°°
no°°
flesh°
be justified°°
in his°
sight:°°
for°
by°
the law°
[is] the knowledge°
of sin.° |
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3:21
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; |
|
3:21
But°
now°
the righteousness°
of God°
without°
the law°
is manifested,°°
being witnessed°°
by°
the°
law°
and°
the°
prophets;° |
|
3:22
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; |
|
3:22
Even°
the righteousness°
of God°
[which is] by°
faith°
of Jesus°
Christ°
unto°
all°
and°
upon°
all°
them that believe:°°
for°
there is°°
no°
difference:° |
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3:23
for all have sinned, and fall short of the glory of God; |
|
3:23
For°
all°
have sinned,°°
and°
come short°°
of the°
glory°
of God;° |
|
3:24
being justified freely by his grace through the redemption that is in Christ Jesus: |
|
3:24
Being justified°°
freely°
by his°°
grace°
through°
the°
redemption°
that°
is in°
Christ°
Jesus:° |
|
3:25
whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; |
|
3:25
Whom°
God°
hath set forth°°
[to be] a propitiation°
through°
faith°
in°
his°°
blood,°
to°
declare°°
his°°
righteousness°
for°
the°
remission°
of sins°
that are past,°°
through°
the°
forbearance°
of God;° |
|
3:26
for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. |
|
3:26
To°
declare,°
[I say], at°
this°
time°
his°
righteousness:°
that°
he°
might be°°
just,°
and°
the justifier°°
of him°°
which believeth°°
in°
Jesus.° |
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3:27
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. |
|
3:27
Where°
[is] boasting°
then?°
It is excluded.°°
By°
what°
law?°
of works?°
Nay:°
but°
by°
the law°
of faith.° |
|
3:28
We reckon therefore that a man is justified by faith apart from the works of the law. |
|
3:28
Therefore°
we conclude°°
that a man°
is justified°°
by faith°
without°
the deeds°
of the law.° |
|
3:29
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also: |
|
3:29
[Is he]°
the°
God°
of the Jews°
only?°
[is he]°
not°
also°°
of the Gentiles?°
Yes,°
of the Gentiles°
also:° |
|
3:30
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. |
|
3:30
Seeing°
[it is] one°
God,°
which°
shall justify°°
the circumcision°
by°
faith,°
and°
uncircumcision°
through°
faith.° |
|
3:31
Do we then make the law of none effect through faith? God forbid: nay, we establish the law. |
|
3:31
Do we°°
then°
make void°°
the law°
through°
faith?°
God forbid:°°°
yea,°
we establish°°
the law.° |
