For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

Forª in many thingsª we offendª° all.ª If any manª offendª° notª inª word,ª the sameª [is] a perfectª man,ª [and] ableª alsoª to bridleª° the¹ wholeª body.ª

Forª in many thingsª we offendª° all.ª If any manª offendª° notª inª word,ª the sameª is a perfectª man,ª and ableª alsoª to bridleª° the¹ wholeª body.ª

For (in) many we all offend. Every one who in word offendeth not, this is a perfect man, who is able to make subject also all his body.

For we all offend in many things. Whoever offendeth not in discourse, is a perfect man, who can also keep his whole body in subjection.

πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.

to-much therefore we-trip along-all. If a-one in unto-a-forthee not it-trippeth, the-one-this finish-belonged a-man, able to-have-bridle-led-unto and to-whole to-the-one to-a-body.