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Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? |
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If ªª
therefore ª
perfection ª
were ª°
by ª
the ¹
Levitical ª
priesthood, ª
(for ª
under ª
it ª
the ¹
people ª
received the law,) ª°
what ª
further ª
need ª
[ was there] that another ª
priest ª
should rise ª°
after ª
the ¹
order ª
of Melchisedec, ª
and ª
not ª
be called ª°
after ª
the ¹
order ª
of Aaron? ª |
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If ªª
therefore ª
perfection ª
were ª°
by ª
the ¹
Leuiticall ª
Priesthood ª
(for ª
vnder ª
it ª
the ¹
people ª
receiued the Law) ª°
what ª
further ª
neede ª
was there, that another ª
Priest ª
should rise ª°
after ª
the ¹
order ª
of Melchisedec, ª
and ª
not ª
bee called ª°
after ª
the ¹
order ª
of Aaron? ª |
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If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be. |
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If, therefore, perfection had been by means of the priesthood of the Levites, in which the law was enjoined on the people; why was another priest required, who should stand up after the likeness of Melchisedec? For it should have said, He shall be after the likeness of Aaron. |
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