Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

[Cometh] thisª blessedness²¹ thenª uponª the¹ circumcisionª [only], orª uponª the¹ uncircumcisionª also?ª forª we sayª° thatª faithª was reckonedª° to Abrahamª forª righteousness.ª

[Commeth] thisª blessednes²¹ thenª vponª the¹ circumcisionª [onely], orª vponª the¹ vncircumcisionª also?ª forª wee sayª° thatª faithª was reckonedª° to Abrahamª forª righteousnesse.ª

Is this blessedness, then, upon the circumcision (only), or upon the uncircumcision (also)? Now we have said, that his faith was reckoned to Abraham for righteousness.

This blessedness, therefore, is it on the circumcision? or on the uncircumcision? For we say, that Abraham's faith was reckoned to him for righteousness.

ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

The-one a-blessing-of accordingly the-one-this upon to-the-one to-a-cutting-about or and upon to-the-one to-an-extremity-stuffing-unto? We-forth therefore, It-was-fortheed-to unto-the-one unto-an-Abraam the-one a-trust into to-a-course-belongedness.