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  109:1 ¶
[[To the chief Musician, A Psalm of David.]] Hold not thy peace, O Elohim of my praise; |
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109:1 ¶
[[To the chief Musician, A Psalm of David.]] Hold not thy peace, O God of my praise; |
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109:2
For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. |
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109:2
For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. |
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109:3
They compassed me about also with words of hatred; and fought against me without a cause. |
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109:3
They compassed me about also with words of hatred; and fought against me without a cause. |
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109:4
For my love they are my adversaries: but I [give myself unto] prayer. |
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109:4
For my love they are my adversaries: but I [give myself unto] prayer. |
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109:5
And they have rewarded me evil for good, and hatred for my love. |
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109:5
And they have rewarded me evil for good, and hatred for my love. |
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109:6
Set thou a wicked man over him: and let Satan stand at his right hand. |
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109:6
Set thou a wicked man over him: and let Satan stand at his right hand. |
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109:7
When he shall be judged, let him be condemned: and let his prayer become sin. |
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109:7
When he shall be judged, let him be condemned: and let his prayer become sin. |
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109:8
Let his days be few; [and] let another take his office. |
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109:8
Let his days be few; [and] let another take his office. |
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109:9
Let his children be fatherless, and his wife a widow. |
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109:9
Let his children be fatherless, and his wife a widow. |
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109:10
Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places. |
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109:10
Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places. |
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109:11
Let the extortioner catch all that he hath; and let the strangers spoil his labour. |
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109:11
Let the extortioner catch all that he hath; and let the strangers spoil his labour. |
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109:12
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. |
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109:12
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. |
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109:13
Let his posterity be cut off; [and] in the generation following let their name be blotted out. |
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109:13
Let his posterity be cut off; [and] in the generation following let their name be blotted out. |
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109:14
Let the iniquity of his fathers be remembered with Yahweh; and let not the sin of his mother be blotted out. |
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109:14
Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. |
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109:15
Let them be before Yahweh continually, that he may cut off the memory of them from the earth. |
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109:15
Let them be before the LORD continually, that he may cut off the memory of them from the earth. |
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109:16
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. |
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109:16
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. |
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109:17
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. |
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109:17
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. |
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109:18
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. |
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109:18
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. |
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109:19
Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually. |
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109:19
Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually. |
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109:20
[Let] this [be] the reward of mine adversaries from Yahweh, and of them that speak evil against my soul. |
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109:20
[Let] this [be] the reward of mine adversaries from the LORD, and of them that speak evil against my soul. |
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109:21
But do thou for me, O Yahweh Adonai, for thy name's sake: because thy mercy [is] good, deliver thou me. |
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109:21
But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy [is] good, deliver thou me. |
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109:22
For I [am] poor and needy, and my heart is wounded within me. |
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109:22
For I [am] poor and needy, and my heart is wounded within me. |
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109:23
I am gone like the shadow when it declineth: I am tossed up and down as the locust. |
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109:23
I am gone like the shadow when it declineth: I am tossed up and down as the locust. |
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109:24
My knees are weak through fasting; and my flesh faileth of fatness. |
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109:24
My knees are weak through fasting; and my flesh faileth of fatness. |
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109:25
I became also a reproach unto them: [when] they looked upon me they shaked their heads. |
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109:25
I became also a reproach unto them: [when] they looked upon me they shaked their heads. |
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109:26
Help me, O Yahweh my Elohim: O save me according to thy mercy: |
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109:26
Help me, O LORD my God: O save me according to thy mercy: |
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109:27
That they may know that this [is] thy hand; [that] thou, Yahweh, hast done it. |
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109:27
That they may know that this [is] thy hand; [that] thou, LORD, hast done it. |
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109:28
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. |
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109:28
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. |
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109:29
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. |
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109:29
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. |
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109:30
I will greatly praise Yahweh with my mouth; yea, I will praise him among the multitude. |
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109:30
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. |
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109:31
For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul. |
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109:31
For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul. |
