- shalt not remove:
- Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus a dishonest man might enlarge his own estate by contracting that of his neighbour. Hence it was a matter of considerable importance to prevent this crime among the Israelites; among whom, removing them would be equivalent to forging, altering, destroying, or concealing the title-deeds of an estate among us. Accordingly, by the Mosaic law, it was not only prohibited in the commandment against covetousness, but we find a particular curse expressly annexed to it in "Cursedª° [be] he that removethª° his neighbour'sª landmark.ª And all¹ the peopleª shall say,ª° Amen.ª" {Deu 27:17}. Josephus considers this law a general prohibition, intended not only to protect private property, but also to preserve the boundaries of kingdoms and countries inviolable. "Cursedª° [be] he that removethª° his neighbour'sª landmark.ª And all¹ the peopleª shall say,ª° Amen.ª" {Deu 27:17} + "[Some] removeª° the landmarks;ª they violently take awayª° flocks,ª and feedª° [thereof]." {Job 24:2} + "Removeª° not¹ the ancientª landmark,ª which¹ thy fathersª have set.ª°" {Prv 22:28} + "Removeª° not¹ the oldª landmark;ª and enterª° not¹ into the fieldsª of the fatherless:ª" {Prv 23:10} + "The princesª of Judahª were¹ like them that removeª° the bound:ª [therefore] I will pour outª° my wrathª upon¹ them like water.ª" {Hsa 5:10}
|